the Ubiquity of the Divine Essence

"Everywhere in the Old and in the New Testament, God is represented as a spiritual Being, without form, invisible, whom no man hath seen or can see; dwelling in the light which no man can approach unto, and full of glory; as not only the creator, and preserver, but as the governor of all things; as everywhere present, and everywhere imparting life, and securing order; present in every blade of grass, yet guiding Arcturus in his course, marshalling the stars as a host, calling them by their names; present also in every human soul, giving it understanding, endowing it with gifts, working in it both to will and to do. The human heart is in his hands and He turneth it even as the rivers of water are turned. Wherever, throughout the universe, there is evidence of mind in material causes, there, according to the Scriptures, is God, controlling and guiding those causes to the accomplishment of his wise designs. He is in all, and over all things; yet essentially different from all, being over all, independent, and infinitely exalted. This immensity and omnipresence of God, therefore, is the ubiquity of the divine essence, and consequently of the divine power, wisdom, and goodness. As the birds in the air and the fish in the sea, so also are we always surrounded and sustained by God. It is thus that He is infinite in his being, without absorbing all created beings into his own essence, but sustaining all in their individual subsistence, and in the exercise of their own powers." Charles Hodge, Systematic Theology

Milk and Not Meat

"I have fed you with milk and not with meat..."

The same truth in one form is milk, in another form strong meat. “Christ,” says Calvin, “is milk for babes, and strong meat for men.” Every doctrine which can be taught to theologians, is taught to children. We teach a child that God is a Spirit, every where present and knowing all things; and he understands it. We tell him that Christ is God and man in two distinct natures and one person for ever. This to the child is milk, but it contains food for angels. The truth expressed in these propositions may be expanded indefinitely, and furnish nourishment for the highest intellects to eternity. The difference between milk and strong meat, according to this view, is simply the difference between the more or less perfect development of the things taught. This view is confirmed by those passages in which the same distinction is made. Thus in Heb_5:11-14, the apostle speaks of his readers as having need of milk and not of strong meat. The reference is there to the distinction between the simple doctrine of the priesthood of Christ and the full development of that doctrine. The important truth is that there are not two sets of doctrine, a higher and a lower form of faith, one for the learned and the other for the unlearned; there is no part of the gospel which we are authorized to keep back from the people. Every thing which God has revealed is to be taught to every one just so fast and so far as he has the capacity to receive it.

CHARLES HODGE on 1 Cor 3:2